这动画如果是国漫，估计会招来一波的乱改编的差评。但是这种方式让看动画的人知道这些作家的作品，是不是也能引起人去看看作品，了解作家一种方式呢？以我来说，这动画是将文学批判具象化，以侵蚀者的形象和文豪对抗，文豪拼死保护文学初心这么一个思路。总体来说，比较满意这动画，不过每个人看法不太一样，口味也不同，喜欢就好～

在翻看了许多评论之后，我思考了很久，还是决定写出这些话。以一个老稻米的身份，从盗墓系列的角度中对一些一星评论给出分析和解答。

我书龄虽不够十年，但是是2012年入坑的，八年也不算短了。我是经历过南派三叔封笔，等待817三胖子发布《十年》最后一章，见证过2015年长白山游客暴增50％和之后每年的稻米节音乐会。我发这些，主要证明我确实是个老书粉了，避免一些不必要的质疑。

我会根据我截的一些一星评论图来进行分析。为了保护隐私，我都会打码的。

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一开始以为是普遍的故事片，看到中间感到这逻辑不太对，看完才明白，这是一部卡夫卡风格的寓言电影。 中文翻作犬舍惊魂，不好。狗男，更好一些。

狗男，和那个大个子的暴力男，其实是一体的，男人心里住着的两个人。

狗男，卑微，贫穷，无力，他想要获得尊重，想要钱，想要给女儿这世上的好东西，可是他没什么能力。

暴力男，是他心里的另一面。

否则剧情逻辑是不太顺的，比如，为什么狗男不和警方合作？ 这里分析成本和收益都是不合理的，狗男并不蠢。

原因只在，他那时候还不愿意杀死或放弃心里那个暴力。

后来他杀了暴力男，想给周围的人看，我变成一个好人了，但这时候才发现，根本没人在乎。

一切只是他内心的交战和煎熬，别人根本不在乎的。

就像我们每个人一样，我们和内心的魔鬼作战，我们以为惊天动地，其实在别人根本不在乎。

一切只是自我的完成。

这部剧剧情很紧凑，接地气又热血，讲一个成长的故事，一群真实的人一些真实的事，总的来说是一部不错的剧，好看。剧中故事和场景安排得很好，事故现场也很真实，人在面对灾难时都是脆弱的，人性在这时也显得特别真实，有人不畏难，有人怯弱，有人自私自利，有人仗义，有人善良，还有人为了钱连良心都没了（如第六集孟凡救人反被讹诈），人生百态，尽在剧中显现。不过虽然剧里也展现了很多真善美的人和事，可惜剧外的魑魅魍魉却也不少，领略不到这份真诚与美丽。

写在前面：这是我本科通识课堂上用英文写的一篇影评。因为我并没有受过电影学或者性别研究相关的写作训练，难免有些词用得不够恰当。原文里也许还有语法错误或者表达不当的地方，也请谅解。

Although based on an ungendered perspective, the 1987 film Human, Woman, Demon by Huang Shuqin depicts the development of a woman's selfhood that can be interpreted through her "desire for and denial of the female identity" (172; 219). The protagonist, Qiuyun, has fully devoted herself to her theatrical career as the male lead to get away with the traumatizing experiences from childhood, which contributed to her adolescent disorientation in gender identity and career goals. Being a respected mid-aged woman, her mind is continually being torn apart by the binary gender roles that socio-ideologically enforced on her, as she maintains as a masqueraded model of manliness/masculinity on stage and a wife-mother figure in unfulfilling family life (219). The film's ending embodies her reconciliation with her inner struggles as she finds peace and her female subjectivity in communion with her ghost persona on stage.

In a seamless, panning transition of the camera, the scene edited before Qiuyun's final reconciliation with the opera ghost depicts the very beginning of her life through the narrative of an elderly midwife. The midwife recalls the day of Qiuyun's birth (94:27-94:35) and how she turned out to be a girl to her father's surprise, as he had presumed her to be a boy until the midwife examined her body, "When I took a look at you, I didn't see the manhood. You are really a girl! /等我一看啊，少了那个玩意儿…是个小姑娘家!（笑）." In addition to her conversation with her father after the village banquet, I think that Qiuyun's reunion with the midwife foreshadows the emancipation of her repressed female identity. Appearing as a new character in the next-to-last scene, my understanding is that the midwife serves symbolic purposes as an incarnation of the proper womanhood and Qiuyun's guide out of the identity dilemma.

Based on the few lines, it is not difficult to observe that the midwife is an attentive, keen person and the only female character that has ever shown benignancy to Qiuyun throughout the film. Even that colleague who babysits her younger child is indifferent to her complaints about her husband (74:01), not to mention the town girls who left her helpless in public ostracism (40:43) and the other students in the opera troupe. The midwife is also an antithesis to Qiuyun's mother, for the former welcomes her female body into the world, while the latter makes her deny the female identity. According to Cui, the screen space can be seen as "a psychological world suggesting the characters' potential thoughts and feelings" (236). The amber color palette in this scene creates a heart-warming atmosphere, making the midwife a maternal figure, moreover, a model of morality that the heroine never had.

Not only does their brief reencounter (93:27-94:35) recognize her female identity as inevitable and naturally given, it also amends the pains the protagonist has endured for the pursuit of the female identity. Caught up in the gossip of a sexual scandal with teacher Zhang, one of the male figures that evoke her desire to secure a female identity, the young Qiuyun is voiceless and frantically spreads her face with a hideous masquerade of red and black paints (70:15). She has smeared down the colors with both hands and caressed her cheeks before she has the meltdown (69:56-70:12). It is then she realizes that she has no one to seek guardian from. In the post banquet scene, which supposedly happens many years after the scandal, another pair of hands fondles along her cheeks. The midwife touches Qiuyun as gentle as possible when she expresses her joy in finding out Qiuyun's female identity (94:35). Both scenes have the visual of the heroine centered within the frame in a close-up shot and the same motion of hands. They are filmed with low-key lighting in dark background in the same camera angle as well. Qiuyun, in both timelines, is the subject of the screen space and her psychological world. Apart from the costume and make-up, the two scenes are parallel to each other yet convey distinctive messages based on each scene's mood. The teenager Qiuyun is under anxiety and imbalanced by her choice of gender, and she goes into self-destruction as the hands fall and carry her cheeks; The mid-aged Qiuyun is happy to see her old acquaintance, and then she reveals a genuine grin—a sign of self-salvation.

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