电视剧《小幸福》中，余福财本来是一顺百顺公司的法人，又持公司技术股份，只负责公司技术。在公司也是一人之下，百人之上。又深受董事长姜德顺的信任和尊重。在董事长姜德顺为家中事情分不开身的时候，把公司全权委托给他，由此可见对他的信任和器重。刚开始接手公司的时候，余福财也是诚惶诚恐，战战兢兢，一心一意的想担负起这个重大责任。也好不辜负姜董事长对他的信任和委托。可自从身边来了个朋友吕丁之后，吕丁天天在

影片挺刺激，挺好看。可是这暗矬锉地抹黑华人，太恶心了。没发现吗，黑人妹妹作女主，聪明又有爱心，其他各种人设都有，没有亚裔一个演员，然而，最坏的幕后boss给安了个华人的名字。我当然知道 它是no way out 的改拼，可改拼方法那么多 非得拼个华人名？Tuna Woyo不行 Waot Yuno不行？正面形象没有华人的份，一到了邪恶的就开始各种往上靠，病房

古装校园题材微短剧《谷远山上有书院》今日开播。女主吴芄芄（王雅佳 饰）是现代化学专业的大学生，因为操作失误造成爆炸，竟然意外打开时空大门，穿越到古代定西大将军之女吴芄芄（王雅佳 饰）身上。自认很了解穿越原理的吴芄芄，以为再制造一次爆炸就能穿越回现代。于是用吴皖成的身份来到谷远书院，一方面给自己找个可以吃住的地方，一方面寻

古装校园题材微短剧《谷远山上有书院》今日开播。女主吴芄芄（王雅佳 饰）是现代化学专业的大学生，因为操作失误造成爆炸，竟然意外打开时空大门，穿越到古代定西大将军之女吴芄芄（王雅佳 饰）身上。自认很了解穿越原理的吴芄芄，以为再制造一次爆炸就能穿越回现代。于是用吴皖成的身份来到谷远书院，一方面给自己找个可以吃住的地方，一方面寻找制造炸药的原材料和场所。

【详细】

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1.

这个剧我是本来是很喜欢的，在第14集之前，我一直追得很愉快并能给到4星。虽然在第8集出现了身世梗，但也认为是一般的韩剧俗梗烂梗，无所谓了。但在最后的两集，太守美要竞选法务部长，政敌的狙击政略是：1,年青时非婚生女，未负养育之责。2,对儿子管教无方（儿子行为违法了，但其实挺好）。从女儿的角度上，她抛弃了孩子，未尽养育之责

看《未来的你》这部电影的时候，我在听这部电影的故事。

其实这个世界上有很多的故事，它们大同小异，因为世界上每个人的一生也都大同小异。

在看这部电影之前，我看到有人说它的情节和《你的名字》有相近之处，于是我去找了找资料，发现《未来的你》这部电影剧本的出现其实还要早于《你的名字》。之所以大家觉得二者有一样之处，大概只是因为先看了《你的名字》而已。

我忘记了是在

看《东方秃鹰》时刷到同时越战背景的《喋血街头》，2017年，时间已经过去了27年，看惯了美国大片的观众，《喋血街头》肯定无法在视觉上给人当年的震撼，此电影剧情bug太多，然而，在今天来看，不失为一部优秀的电影，因为，全片演员演技都在线，当我们今天又看了太多“手撕鬼子”抗日神剧后，只要是一部有质感真实的电影都能让我们感动。

故

你有没有想过这样一个问题——

如果多年后的一天，你与曾经爱过的那个人偶然再度相遇，你将作何选择？

是纵使相逢应不识一般擦肩而过，转身即形同陌路；还是笑着说句好久不见，做不成爱人也还能是朋友。对此，想必每个人都有属于自己的不同回答。

感情的复杂恰恰

你有没有想过这样一个问题——

如果多年后的一天，你与曾经爱过的那个人偶然再度相遇，你将作何选择？

是纵使相逢应不识一般擦肩而过，转身即形同陌路；还是笑着说句好久不见，做不成爱人也还能是朋友。对此，想必每个人都有属于自己的不同回答。

感情的复杂恰恰就在于男女性别思维不同、时间改变以及生活变故等诸多维度影响导致我们对爱情在不同的人生阶段有不同的认知和判断。

著名编剧吴念真曾写过一篇名叫《重逢》的小说，讲述曾经的一对恋人在分开多年后，机缘巧合下再度相遇：男的已成为一名出租车司机，女的是他车上的乘客，从起点到终点，短短一路的故事，读完让人唏嘘。而如今，这部名为《我爱你》的网剧再度让我对爱情中的酸甜苦辣，别离与重逢有了更深的体会和认知。

在这部剧里，我既看到校园青春爱情的懵懂与骚动，也能感受到成人感情世界中的纷繁复杂；从这部剧的诸多角色身上，我看到自己或者朋友曾经以及现在那些刻骨铭心的过往。

原来，在爱情里，人们的经历如此相似，悲欢如此相通。

【详细】

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爱死机3辑9集，一个最佳CG 寓言。16 世纪初西班牙哈布斯堡王朝治下衣冠楚楚的疯子，带着对天主教的狂热，带着对黄金国黄金湖水的觊觎……开启了，世界殖民历史的大航海时代。

短片开头，黄金湖畔出现了一彪身穿传统头盔护裙的西班牙殖民者和传教士；士兵们开始还煞有介事扭捏作态着对着神职人员下跪忏悔。这些都在他们看到了

爱死机3辑9集，一个最佳CG 寓言。16 世纪初西班牙哈布斯堡王朝治下衣冠楚楚的疯子，带着对天主教的狂热，带着对黄金国黄金湖水的觊觎……开启了，世界殖民历史的大航海时代。

短片开头，黄金湖畔出现了一彪身穿传统头盔护裙的西班牙殖民者和传教士；士兵们开始还煞有介事扭捏作态着对着神职人员下跪忏悔。这些都在他们看到了神秘东方的诱惑，一个具相化的少女之后而改变了。俯则未察，仰以殊观。睹一丽人珠光宝气，陌生而邪魅于湖中沐水而出。众人见此异域少女后的神态与音乐的鼓点开始一齐躁动迷离，逐渐癫狂着直到最后丧失了最后一点人格。

怪诞的异域少女面悬黄金鼻环，身披宝石璎珞， 转眄流精，光润玉颜。 身姿恰似鬼魅，在黄金湖中独自金蛇狂舞。歌喉如塞壬一般，妖异十足却令人趋之若鹜。勾得那贪婪的殖民者和传教先驱们直销魂，哪还有什么礼义廉耻，文明开化。他们早已丢弃了最后一块遮羞布，卸下伪装化身张牙舞爪的豺罴，跪倒在物欲面前癫狂着自相攻伐，最后落英一般纷纷沉入湖中溺毙。

在一阵疯狂的内部残杀后，异域少女发现只有一个西班牙士兵，无动于衷。于是对这个出乎意料的西班牙人产生了好奇，于是寻迹而至菟丝附女萝 ，与他缱绻一夜之后，最后发现这个当初无动于衷的西班牙士兵和他同类竟是一丘之貉，并不是无欲则刚的刽子手。他掠夺完自己浑身黄白珠玉，便弃自己如敝屣，抛诸沟壑之中。不敢相信，这个最后的西班牙士兵，前度的所谓的拒绝，表面的淡定，只不过是因为耳聋罢了。他自己自始至终，都是那个最开始黄金湖畔，偷偷攥着一小块捡来的金币，贪婪怯懦自私的听障士兵而已。

说什么宗教信仰，谈什么礼制纲常，从十字东征到西进运动，从汤姆叔叔的小屋到西非的象牙海岸，从石油到沙金、豆蔻、象牙、蓝宝石、茶叶、咖啡、橡胶、天然气。哪一个不是，冠冕唐皇的替天行道，其实不过唐吉柯德般的自我感动罢了，本质上还是动物的占有本能。

熙熙攘攘的见缝下蛆，逐利而来无利则去 ，榨取了最后一分剩余价值，便立马抛弃，就像吐掉没有甜味的甘蔗渣似的。（如果海地这种国家地下储有巨量稀资源的话，我觉应该不至于饿殍遍野，长啖黏土小饼干度日。）

最后个人观感就是，五色令人目盲，五音令人耳聋，五味令人口爽，驰骋畋猎，令人心发狂，难得之货令人行妨。是以圣人为腹不为目，故去彼取此。以上。。

5.25增补

盔甲推测可能为 西班牙莫里恩头盔，因为具有鲜明的西班牙花纹装饰和折檐与中脊，可以参看《加勒比海盗》里面不老泉水争夺战中西班牙人的装束。

cg方面，因为个人是原画岗所以了解到我们国内很多大佬实际的参与到了爱死机的美术氛围制作当中去了，譬如虫群和那个跟螃蟹斗智斗勇的那些，，点赞。

另外感谢大家的讨论对我很有启发。我的评论谈不上解析只是个人的观后感触。管中窥豹盲人摸象罢了，就像贡布里希说的不存在艺术，只存在艺术家。就跟高考阅读理解一样，没有标准答案，每个人的答案都是自己 对客观事物 主观认识的产物，显然每个人从阅历到成长环境完全不同，所以这也就是差异化的原因。简单的说你怎么想的，你的答案就会是什么。

也许 也许这片子，从事至终都在诉说，斑鸠吃桑葚这样的爱情呢。不过我只从女主的眼睛里看到片刻而纯粹的爱。最后，，，就像是诘屈聱牙的上古寓言的不同释义一样，我觉得不同的解读，才是这个动画有趣的地方。

【详细】

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这个导演比较不走寻常路，通常这种悬疑性质很大的电影，导演都会回避特别清楚地回答观众疑问，他反而在各种访问、活动一一回答了大部分问题。

以下两个链接说得很清楚了：

这个导演比较不走寻常路，通常这种悬疑性质很大的电影，导演都会回避特别清楚地回答观众疑问，他反而在各种访问、活动一一回答了大部分问题。

以下两个链接说得很清楚了：

https://variety.com/2018/film/awards/hereditary-ari-aster-answers-burning-questions-1202841448/

And the fact the family is completely unaware adds to the terror.One way that I pitched the film when I was first taking it out was “it’s a story about a long-lived possession ritual told from the perspective of the sacrificial lamb.” Ultimately we are with the family in their ignorance of what’s really happening. But I also wanted to imbue the film with this sinister, more knowing perspective. Even though we are with the family in their ignorance, the movie itself knows exactly where the story is going. And everything is inevitable. Throughout the film, things are just sort of clicking into place and all those things are driving this family towards one end.

In an early scene, the subject of free will is discussed. Are you saying this family has no free will?Yeah, absolutely. I see the film as being very Greek in that sense. This is absolutely inevitable, the family has absolutely no agency.

There is nothing Annie can do to stop this from happening?No, I don’t think so. That’s where the dollhouses came in. Annie creates these miniature figures and dollhouses and they served as a perfect metaphor for the situation; they’re dolls in a dollhouse being manipulated by outside forces. Any control they try to seize is hopeless.

Is that why she thinks she can stop it by burning the Charlie’s sketchbook – the first time she tries, she catches fire — but the second time, her husband Steve catches fire?Exactly. Even that scene is meant to play as Annie’s big redemptive moment, she’s going to sacrifice herself for her son. It’s a beautiful gesture but part of the cruel logic of the film is it’s an empty gesture. Ultimately, it’s not her choice to make. She thinks there’s a design here and she can end things if she sacrifices herself. But there’s no design and there are no rules. There is a malicious logic at play.

Could it have been prevented if she hadn’t been tricked into casting the spell given to her by Joan?The thing is, that scene is ultimately a red herring, and it’s a piece of misdirection. It plays as a séance scene but really it’s a much darker conjuring and they need Annie to take part in it in order to bring it in the house and in order to further this ritual along. When she invites it in, she escalates things. But it would’ve happened anyway, we’re just seeing how it happened. We’re seeing one of the ways it could play out.

There’s a lot of talk about what a bad mother Annie’s mother was. Did she just have kids for the purpose of this ritual?That’s pretty much what is suggested. If you listen to Annie’s speech at the group therapy, there are a lot of keys in her monologue as to what came before this and how far back this goes.

Early on, Charlie cuts the head off a pigeon and makes a strange figurine out of it. Can you elaborate on that?I don’t want to be too obvious but we find later that Charlie has been building these figurines to populate a diorama she’s been building that serves as a shrine to Paimon. It also functions as a metaphor for what Paimon is doing to this family. If you look at the diorama you’ll see they’re headless figurines bowing to a pigeon-headed creature with a crown on its head, which is not far away from what we’re left with in the last scene of the film.

Annie talks about how her mother got “her hooks” into Charlie at an early age. Are we meant to think Charlie is in on it?Charlie is the first successful host for Paimon. It’s transferred from Charlie to Peter at the end.

Because Paimon wants a male body?Exactly.

Is there ever a Charlie or is she Paimon from the moment she’s born?From the moment she’s born. I mean, there’s a girl that was displaced, but she was displaced from the very beginning.

In an odd way, that makes me feel better.(Laughs) That’s nice. See, it’s a happy ending. But obviously, there’s a boy who’s horribly displaced by the end.

http://www.vulture.com/2018/06/explaining-the-end-of-hereditary.html

Is Paimon a real thing?He is! Well, real in the sense that if you believe in hell and the Devil, Paimon is an actual entity that people do worship. Across various sources, he is designated as “a great King,” “one of the chief demons,” and “one of the most significant Angelick Rulers.” He pledges intense fealty to Lucifer, and is often rendered riding atop a camel (as we see in the movie).

There are conflicting points of view on whether or not Paimon and the demon Azazel are the same. According to the Black Witch Coven, “He is one of the demonic princes overseeing the four cardinal directions, West being his domain,” which is why Joan (Ann Dowd) and her minions “looked to the Northwest” to summon him in the movie. According to the Joy of Satan Ministries, “Paimon gives the power to influence and control others,” and that seems to scan with how he operates in Hereditary. However, the Ministries also describe the hell king as “full of energy. Loud noises and bright lights tend to make him more active. He is very colorful and very friendly.” Maybe the “party naked” side of him just got left on the cutting-room floor, because that guy seems like a downer.

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What are the “rewards” Annie’s mom wrote to her about in that note?In the Invocations book that Annie pulls out of her mom’s box of things, a photo opposite the image of Paimon shows a person sitting atop a mound of treasure that says “Riches to the conjurer” in a caption beneath. When Joan speaks to Peter/Charlie at the end and crowns him, she asks Paimon to give her and the other followers “knowledge of all secret things, honor, wealth, and good familiars.” She also asks that he bind all men to them, as the worshippers have bound themselves to Paimon.

Those sound like “riches,” and what with a king of hell being resurrected, being recognized as one of his privileged followers will probably be a lot safer than, well, not. In a description of his abilities, Satan Ministries says Paimon “teaches the arts and sciences” in addition to providing “good familiars and gives one position and honor. He can reveal anything about the Earth and one’s mind.” At least some rulers recognize the necessity of science education!

So is Peter Charlie? Or is Peter Paimon?It’s likely that Charlie never knew she was imbued with the spirit of a king of hell, but as Annie says in her grief-counseling group, her mother got “her hooks” in the young girl from the time she was a baby. (Annie’s mom, Ellen, even insisted on feeding baby Charlie — and one of the miniatures depicts grandma offering the infant her exposed breast — which is probably the most unremarked upon insane thing that happens in Hereditary!) As we learn in the opening eulogy, Annie’s mom had “private rituals” and “private friends,” a lot of which probably revolved around putting Paimon into Charlie.

Clearly, though, the long game was to get Paimon into Peter, since Paimon desires a male host, and Charlie sure didn’t seem like she knew she was a preferred underling of the Morning Star! So Paimon was bound to Charlie, and when that little light flash dissolves into Peter’s limp body after he pitches himself out of the attic window at the end, that’s the spirit entering him. With the transfer complete, Joan seems like she’s ready to let Charlie (in Peter’s body) know about everything that’s been going on, and who she really is.

Remember, too, that Annie’s brother hung himself at the age of 16, leaving a note behind saying that his mother had been trying put people inside of him. Ellen failed to secure her son as a host, and she missed her first shot with Peter since Annie had excommunicated her, so she used Charlie as a temporary vessel until the ritual was able to be completed later on. As Aster told Vulture, “The film is about a long-lived possession ritual that is seen from the perspective of the sacrificial lambs.”

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With that in mind, you can think of the movie’s sinister events as being carried out by an invisible hand, of sorts. That sigil painted above grandma’s headless body in the attic? It’s the actual symbol of Paimon, and it was also carved in the utility pole that tore Charlie’s head off. The leafy bit that Annie brushed off her lip when she was drinking tea at Joan’s apartment? Probably a witches brew of some kind (or another red herring, because by now you’re paranoid!). Peter feeling his throat close up and taking the posture of Charlie’s decapitated body before ramming his head into a desk? His body was being primed for a spiritual takeover. Those scrapbook photos of Ellen wearing a white dress and a veil as she’s being showered with gold coins? That sure looks like a wedding ritual, once you see her framed portrait in the satanic tree house, which has a placard with “Queen Leigh” fixed to the top. Does that mean grandma was spiritually married to her granddaughter and therefore breastfed her husband-grandchild when she was an infant? It seems like it!

Did Annie do any of those weird things — decapitating her dead mom’s body, spying on Peter outside his window — or was it the Paimon cult?Aster told Vulture that, “The audience is supposed to suspect that it might be Annie (Toni Collette), but it is the cult of which Ann Dowd is a very significant part. But you are supposed to feel through the film that there are people on the periphery that are watching this family and are hovering just outside.” Therefore, Annie’s sleepwalking was not resulting in her exhuming bodies and cutting their heads off. It was a red herring! Aster laid a sort of bread crumb trail throughout the whole movie, tipping the audience off that the Grahams were always being watched by associates of Ellen and Joan: the man who smiled at Charlie at Ellen’s funeral, all those “new faces” who mourned her death, the woman waving at Charlie across the street from her school, the person breathing in the dark outside of Peter’s window — all of whom we probably saw naked in the tree house during the finale.

What was with that book setting people on fire?It seems like a safe bet that the book was bound to protect itself. The cult did demonstrate they had a pretty long reach when it came to influencing events, and they even stashed a whole headless body in the Graham’s attic when no one was looking. When Annie tried to destroy the book, it protected itself, but Annie was also essential to completing the possession ritual, so she couldn’t just burst into flames and die. We’ll call that a warning shot by the book.

But Steve (Gabriel Byrne)? He had to get out of the way, and the moment he died, Annie stopped being Annie and started being an agent of Paimon, much like when she channeled Charlie into her own body during the previous seance. When that ring of light flashes over her, that’s Paimon beaming into a new host, as Collette explained to Vulture, “Ari was standing to the side, and he let me watch this person be on fire for a while [laughs] and then he said, ‘Okay. Now, Paimon, the light, is going to enter you.’ We never talked about what that would ever look like or be like. I just did one take and that was it.” And that, ladies and gentlemen, is called acting.

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What about Annie’s sleepwalking, then?Go with us on this one. What if the sleepwalking was Annie’s subconscious way of fighting her mother and the ritual? She tried to set Peter and Charlie on fire once before, but snapped out of it, right? And then in the dream we see where she admits she wanted to abort Peter but her mom wouldn’t allow it — and so she tried to force a miscarriage — she screams at him, “I wasn’t trying to kill you! I was trying to protect you!” Somewhere in Annie’s subconscious, she must have known her children were in danger, and just as her brother had to kill himself to escape Ellen’s clutches when he was a teenager, Annie must have known deep down that as long as the kids were alive they were existentially threatened.

As Collette told Vulture, in that moment Annie is surfacing what’s in her subconscious, which “allows the audience to know that this is a kind of murky, not entirely understood, gray area about the safety of her children and the intention behind the creation of them — and how her mother was involved, right? So it’s still not entirely clear, but there is an indication of some concern there.” Annie realizes after it’s too late, though, that she part of that threat, and must die if she wants to protect her kids. But by that point the toothpaste is out of the tube, and it just isn’t going back in.

Are the decapitations part of Paimon-related lore?Not really. Aster added that element himself, and he’s not into explaining why. As he told Vulture, “I think it would be disingenuous for me to give any sort of intellectual answer. I feel like there are a lot of really good reasons and I like all of them, but uttering them kind of robs them of something. But I do like all the things that they might provoke in somebody.” As for Collette, she has formed her own theory about all the rolling heads. “We’re so attached to our bodies, we’re so attached to the brain and the mind. They’re like the control center, and that once you lose that metaphorically, you become nothing, and therefore you are able to give yourself over to this greater force?” Speculate away!

So why did he use Paimon?No special reason, really. Aster said to Vulture that he just didn’t want to deploy Lucifer again, and hey, that’s fair. If you need a more substantial explanation than that — just let it go. Sometimes creepy is enough.